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Documentation intended to help a student learn successfully but not to teach him/her
Akosile ti a pete re lati ran akekoo kan lowo lati kawe pelu aseyori sugbon ti ki ise lati ko o
A term used to express the manners in which non-managerial staff can make essential decisions without consulting a boss/manager.
A term used to express the manners in which non-managerial staff can make essential decisions without consulting a boss/manager.
Control of a display from a remote and/or central location via a communications network.
Idari ifihan kan lati ona jijin/abi lati ojuko kan nipase ero alatagba ibanisoro kan
An assessment of an employee's performance, with potential salary raises for good performance.
Sise ayewo isesi osise kan, pelu siseese afikun owo oya fun iwa rere
evoking or tending to evoke an especially emotional response
nru nnkan soke abi o n gbiyanju lati mu esi jade, paapaa eyi ti o la itara lo.
The virtue which disposes a person to discern the good and choose the correct means to accomplish it. One of the cardinal moral virtues that dispose the Christian to live according to the law of Christ, prudence provides the proximate guidance for the ...
Iwa ti o nmu ki eniyan le mo rere ki o si yan ona ti o tona lati se e Koko kan lara awon iwa rere ti o nmu ki Kristiani le gbe igbe-aye gege bi ofin Kristi, isora-eni nfun ni ni itosona lerefee fun isedajo ti eri-okan (1806)
The fifth book of the Old Testament.
Iwe ikarun un ti Majemu Laelae
The processes for dealing with employee behavior which does not meet organizational standards.
Awon ona ti a ngba bojuto iwa osise ti ko ba alakale ile ise mu
The sinner who repents of sin and seeks forgiveness (1451). In the early Church, public sinners belonged to an "order of penitents," who did public penance for their sins, often for years (1447). Penitential acts or practices refer to those which dispose one ...
Elese naa ti o nronupiwada ti o si nwa idariji (1451) Ninu ijo ibere, awon ti o dese ni gbangba je ara "egbe awon ti o ronupiwada" ti won nronupiwada ni gbangba fun ese won, ni opolopo igba fun opolopo odun (1447) Awon ise abi asa ironupiwada ntoka si nje ki ...
Those who accepted Jesus' message to follow him are called his disciples. Jesus associated his disciples with his own life, revealed the mystery of the Kingdom to the disciples and gave them a share in his mission, his joy, and his sufferings (767, 787).
Awon ti o gba oro Jesu lati tele e ni a pe ni awon omo eyin re Jesu fi ibasepo si aarin awon omo eyin re ati emi oun funra re, o se afihan ijinle Ijoba naa fun awon omo eyin ti o si fun won ni ipin ninu ise re, ati ijiya re (767, 787)