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Those who accepted Jesus' message to follow him are called his disciples. Jesus associated his disciples with his own life, revealed the mystery of the Kingdom to the disciples and gave them a share in his mission, his joy, and his sufferings (767, 787).
Awon ti o gba oro Jesu lati tele e ni a pe ni awon omo eyin re Jesu fi ibasepo si aarin awon omo eyin re ati emi oun funra re, o se afihan ijinle Ijoba naa fun awon omo eyin ti o si fun won ni ipin ninu ise re, ati ijiya re (767, 787)
The sinner who repents of sin and seeks forgiveness (1451). In the early Church, public sinners belonged to an "order of penitents," who did public penance for their sins, often for years (1447). Penitential acts or practices refer to those which dispose one ...
Elese naa ti o nronupiwada ti o si nwa idariji (1451) Ninu ijo ibere, awon ti o dese ni gbangba je ara "egbe awon ti o ronupiwada" ti won nronupiwada ni gbangba fun ese won, ni opolopo igba fun opolopo odun (1447) Awon ise abi asa ironupiwada ntoka si nje ki ...
Father, forgive them, for they do not know what they are doing...
Baba, dari ji won, nitori pe won ko mo ohun ti won nse
The visit of the angel Gabriel to the virgin Mary to inform her that she was to be the mother of the Savior. After giving her consent to God's word, Mary became the mother of Jesus by the power of the Holy Spirit (484, 494).
Ibewo ti angeli Gabrieli se si Maria wundia lati so fun u pe oun yoo di iya Olugbala Leyin ti o fi ara mo oro Olorun, Maria di iya Jesu nipa agbara Emi Mimo (484, 494)
The virtue by which a Christian acknowledges that God is the author of all good. Humility avoids inordinate ambition or pride, and provides the foundation for turning to God in prayer (2559). Voluntary humility can be described as "poverty of spirit" (2546).
Iwa ti Kristiani fi ngba pe Olorun ni olupilese ohun rere gbogbo Irele maa nyera fun ilepa ni dandan abi igberaga, ti o si npese ipile fun didoju ko Olorun ninu adura (2559) Irele atokanwa ni a le juwe si "titosi ninu emi" (2546)
The sinner who repents of sin and seeks forgiveness (1451). In the early Church, public sinners belonged to an "order of penitents," who did public penance for their sins, often for years (1447). Penitential acts or practices refer to those which dispose one ...
Elese naa ti o nronupiwada ti o si nwa idariji (1451) Ninu ijo ibere, awon ti o dese ni gbangba je ara "egbe awon ti o ronupiwada" ti won nronupiwada ni gbangba fun ese won, ni opolopo igba fun opolopo odun (1447) Awon ise abi asa ironupiwada ntoka si nje ki ...
The week preceding Easter, beginning with Palm (Passion) Sunday, called the "Great Week" in the liturgies of the Eastern Churches. It marks the Church's annual celebration of the events of Christ's Passion, death, and Resurrection, culminating in the Paschal ...
Ose ti o nsaaju Odun Ajinde, ti o nbere pelu Isinmi Ope (Ijiya), ti a npe ni "Ose Nla" ninu iwe awon Ijo ti Ila Oorun. O nsami si ayeye olodoodun ti Ijo fun Ijiya, iku ati Ajinde Kristi, ti o npari si Ijinle ti Ajinde (1169)
Documentation intended to help a student learn successfully but not to teach him/her
Akosile ti a pete re lati ran akekoo kan lowo lati kawe pelu aseyori sugbon ti ki ise lati ko o
The willful taking of one's own life; a grievous sin against the fifth commandment. A human person is neither the author nor the supreme arbiter of his life, of which God is sovereign master (2280).
Fifinu-findo gba emi ara eni; ese ti o buru lodi si ofin karun Eniyan kan ki ise olupilese abi eni ti o lase julo lori aye re, eyi ti o je pe Olorun ni alase patapata (2280)
The fifth book of the Old Testament.
Iwe ikarun un ti Majemu Laelae